Author |
Institution |
Country |
Title of the paper |
David Callahan |
University of Aveiro |
Portugal |
The Hate Highway: Internet Rage |
Antonio Cao |
Fairleigh Dickinson University |
USA |
Human Rights on the Border in Boxcar and Nowhere on the Border |
Isabel Carrera Suárez |
University of Oviedo |
Spain |
Sexual Spaces and the Right to the Postcolonial City |
Anthony Carrigan |
University of Leeds |
UK |
Sex Tourism, Animal Abuse, and Questions of Sustainability in Chandani Lokugé’s Turtle Nest (2003) |
Francesco Cattani |
Università di Bologna |
Italy |
Unsettling and Settling in Sydney: the Right of Representation. |
Sabrina Ceccato |
Università di Cà Foscari |
Italy |
Jamaican Movies: An Expression of Freedom |
Sim Chee Cheang |
University Malaysia Sabah |
Malaysia |
The Act of Writing: Towards Freedom for the Tionghoa Peranakans of the East Indies |
Shirley Chew |
University of Leeds |
UK |
Put to the test: Nayantara Sahgal and Wole Soyinka on Freedom |
Bryan Cheyette |
University of Reading |
UK |
Freedom and Counterviolence: Primo Levi, Frantz Fanon and Jean Améry |
Min-Hua Chou |
National Taiwan Univeristy |
Taiwan |
“Nothing for Nothing”: The Counter-Gift from the Other in Hari Kunzru’s Transmission |
Daniela Ciani Forza |
Università Ca’Foscari, Venezia |
Italy |
From Postcolonial to Postnationalist Literary Theories and Practices: Latino Writing in the United States |
Roberta Cimarosti |
Università Ca’ Foscari, Venezia |
Italy |
What Global Communication, and Why Must Literature Be a Lost Cause? Notes from Conversations between Shakespeare, Wole Soyinka and Les Murray |
Stephen Clingman |
University of Massachusetts, Amherst. |
USA |
Broken Routes, Broken Rights: The Fiction of Caryl Phillips |
Isabella CloughMarinaro |
The American University of Rome |
Italy |
No Place for Roma in Multicultural Rome |
Donna Coates |
University of Calgary |
Canada |
‘When the World Is Free’: The Representation of the Maori Battalion in Patricia Grace’s Second World War Novel Tu. |
Anne Collett |
University of Wollongong |
Australia |
Writing Freedom: Nadine Gordimer and The New Yorker |
Carmen Concilio |
Università di Torino |
Italy |
The Right to Education in Athol Fugard’s Tsotsi |
Jesus Cyril M. Conde |
Ateneo de Naga University |
Philippines |
Hybrid Christianity in the Oral Literature and Ethnobotany of the Agtas of Mt. Asog in the Bikol Region of the Philippines: Exploring Religious Freedom in Post-Colonial Culture |
Manuela Coppola |
Università della Calabria |
Italy |
“The cross-over griot”: Lorna Goodison and the Liberation of the Word |
Laureano Corces |
Fairleigh Dickinson University |
USA |
The Monologue as Freedom Discourse: Representations of Life after March 11 in Once voces contra la barbarie |
Judith Lütge Coullie |
University of KwaZulu-Natal, Durban |
South Africa |
Remembering to Forget: Testimony, Truth and Reconciliation and the Genesis of the ‘New’ South African Nation |
Giovanna Covi |
Università di trento |
Italy |
Publishing and Translating Imoinda: Interpellation and the Re-Presentation of Humanity |
Kylie Crane |
University of Erlangen |
Germany |
Belonging and Possession: Land and Land Rights in The White Earth |
Pilar Cuder-Dominguez |
University of Huelva |
Spain |
‘We are travelling peoples’: Freedom as Perpetual Travel in Lawrence Hill’s The Book of Negroes |
Angela D'Ottavio |
Università di Bari |
Italy |
Acts of Translation: Reading Gayatri Chakravorty Spivak’s Work in the Italian Context |
Leigh Dale |
University of Queensland |
Australia |
Operation Literary Freedom |
Margaret J. Daymond |
University of Kwazulu-Natal |
South Africa |
Autobiographical Representations of ‘Selfhood’ and ‘Home’ as Shaped by Banning and House Arrest: Lilian Ngoyi, Helen Joseph and Hilda Bernstein |
Pietro De andrea |
Università di Torino |
Italy |
Human Bondage in Contemporary UK and its Generic Transformations: from Bridget Anderson’s Britain’s Secret Slaves to Ruth Rendell’s Simisola and Kazuo Ishiguro’s Never Let Me Go |
Elizabeth De Loughrey |
Cornell University |
USA |
Heliography: Wars of Light |
Paola Della Valle |
Università di Torino |
Italy |
“I am not a slave … I will be worthy of my native land” (Aida): The Political Use of Italian Melodrama in Witi Ihimaera’s The Matriarch and The Dream Swimmer |
Marc Delrez |
University of Liège |
Belgium |
The Paradoxes of Grace: New Impingements on Australian Literary Territory |
Roberto Derobertis |
Università di Bari |
Italy |
“Holding All the Pieces Together.” Colonial Legacies and Postcolonial Futures in Igiaba Scego’s and Ali Farah’s Writings in Italian |
Alessandra Di Maio |
Università di Palermo |
Italy |
Somalia-Italia: Transnational Narratives from the Postcolonial Younger Generation |
Natalie Diebschlag |
University of Leeds |
UK |
“Religion without Religion”: Deconstruction and the Desert in Michael Ondaatje’s Divisadero |
Natasha Distiller |
University of Cape Town |
South Africa |
“Welcome to World of Our Humanity”: Finding the Words to Write Freedom in Post-Apartheid South Africa |
Pauline Dodgson-Katiyo |
Newman University College, Birmingham |
UK |
Ghosts of the Past and Ghosts of the Present in Edwidge Danticat’s The Farming of Bones |
Alison Donnell |
University of Reading, University of Sussex |
UK |
Caribbean Sexuality: Writing Beyond the Limits of Difference |
Denise deCairesNarain |
John Douthwaite |
Università di Genova |
Italy |
Freedom Inside |
Lorna Down |
The University of the West Indies |
Jamaica |
‘Flying inna massa face’: Woman, Nature and Sacred Rites/Rights in Marie-Elena John’s Unburnable |
Tobias Döring |
LMU Munich |
Germany |
Ways of Seeing, Regiments of History: Edward Said’s Photographic Palestine |
Derek Duncan |
University of Bristol |
UK |
Migrants Who Write: Questions of Value in Postcolonial Italy |